A similar principle is beautifully taught in Moroni 10:3–5. We often shorthand these verses to teach that through sincere prayer, we can learn whether the Book of Mormon is true. But this shorthand can neglect the important role of mercy. Listen to how Moroni begins his exhortation: “I would exhort you that when ye shall read these things, … that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.”
Moroni urges us not only to read these things—the records he was about to seal up—but also to ponder in our hearts what the Book of Mormon reveals about “how merciful the Lord hath been unto the children of men.” It is pondering upon the Lord’s mercy that prepares us to “ask God, the Eternal Father, in the name of Christ, if these things are not true.”
As we ponder on the Book of Mormon, we might ask: Is it really true, as Alma taught, that God’s plan of mercy assures that every person who ever lived on this earth will be resurrected and that they will “be restored to their … perfect frame”? Is Amulek right—can the Savior’s mercy satisfy all the bitterly real demands of justice that we would otherwise be obligated to pay and instead “[encircle us] in the arms of safety”?
Is it true, as Alma testified, that Christ suffered not only for our sins but for our “pains and afflictions” so that He could “know … how to succor his people according to their infirmities”? Is the Lord really so merciful, as King Benjamin taught, that as a free gift, He atoned “for the sins of those … who have died not knowing the will of God concerning them, or who have ignorantly sinned”?
Is it true, as Lehi said, that “Adam fell that men might be; and men are, that they might have joy”? And is it really true, as Abinadi testified, quoting Isaiah, that Jesus Christ was “wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed”?
In sum, is the Father’s plan as taught in the Book of Mormon really this merciful? I testify that it is and that the peace-giving and hopeful teachings of mercy in the Book of Mormon are true.
Still, I imagine that some may be struggling, despite your faithful reading and prayers, to realize Moroni’s promise that Heavenly Father “will manifest the truth of it unto you, by the power of the Holy Ghost.” I know this struggle because I felt it, many years ago, when my own first couple of reads of the Book of Mormon did not yield an immediate and clear answer to my prayers.
If you are struggling, may I invite you to follow Moroni’s counsel to ponder on the many ways the Book of Mormon teaches “how merciful the Lord hath been [to] the children of men”? Based on my experience, I hope that when you do, the peace of the Holy Ghost can enter your heart and you can know, believe, and feel that the Book of Mormon and the plan of mercy it teaches are true.
James R. Rasband
"The Plan of Mercy", General Conference April 2025
