Showing posts with label Catholic. Show all posts
Showing posts with label Catholic. Show all posts

Wednesday, May 4, 2022

freedom consists

One hundred thirty years ago, President Abraham Lincoln asked whether a nation "conceived in liberty and dedicated to the proposition that all men are created equal" could "long endure". President Lincoln’s question is no less a question for the present generation of Americans. Democracy cannot be sustained without a shared commitment to certain moral truths about the human person and human community. The basic question before a democratic society is: "how ought we to live together?" In seeking an answer to this question, can society exclude moral truth and moral reasoning? Can the Biblical wisdom which played such a formative part in the very founding of your country be excluded from that debate?

Would not doing so mean that America’s founding documents no longer have any defining content, but are only the formal dressing of changing opinion? Would not doing so mean that tens of millions of Americans could no longer offer the contribution of their deepest convictions to the formation of public policy? Surely it is important for America that the moral truths which make freedom possible should be passed on to each new generation. Every generation of Americans needs to know that freedom consists not in doing what we like, but in having the right to do what we ought.


His Holiness John Paul II

Tuesday, September 22, 2009

lectio... meditatio... oratio... contemplatio.

Once it was all simple. Catholics prayed in Latin for salvation in words and ceremonies dictated by the One True Church in Rome. Protestants prayed in fancy English for the expiation of sin and a place in a decorous heaven. Jews prayed in Hebrew to the One God who had inexplicably chosen us for a private destiny and saddled us with commandments.

And then, in the time it took to go from Frank Sinatra to the Beatles, these ancient taboos and walls began to crash. Prayer changed, too. For Catholics, the key event was the Second Vatican Council. “Vatican II was a course correction when it came to Catholic prayer,” says Bradford Hinze, a Fordham University professor of theology who is old enough to have personally experienced the change. “Emphasis shifted to the centrality of the Bible for Catholic prayer.”

Part of this populist shift involved better exposing laypeople to a centuries-old method of Biblical exegesis and meditation called lectio divina, or divine reading. Practitioners set time aside for a daily Bible reading in four stages: reading the text carefully (lectio), contemplating its meaning (meditatio), entering into a dialogue with God about it (oratio) and reaching a wordless contemplation of God (contemplatio).


Zev Chafets, "The Right Way to Pray?", New York Times Magazine. September 20, 2009.