“In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
“But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.”
In other words, even though our salvation depends on returning to Him often and resting from the cares of the world, we do not. And even though our confidence will come from a strength developed in quiet times sitting with the Lord in meditation and reflection, we do not. Why not? Because we say, “No, we are busy with other things”—fleeing upon our horses, so to speak. Therefore, we will get further and further away from God; we will insist on going faster and faster; and the faster we go, the swifter Satan will follow in pursuit.
Perhaps this is why President Nelson has repeatedly pled with us to make time for the Lord in our lives—“each and every day.” He reminds us that “quiet time is sacred time—time that will facilitate personal revelation and instill peace.” But to hear the still voice of the Lord, he counseled, “you too must be still.”
Being still, however, requires more than just making time for the Lord—it requires letting go of our doubtful and fearful thoughts and focusing our hearts and minds on Him. Elder David A. Bednar taught, “The Lord’s admonition to ‘be still’ entails much more than simply not talking or not moving.” To be still, he suggested, “may be a way of reminding us to focus upon the Savior unfailingly.”
Being still is an act of faith and requires effort. Lectures on Faith states, “When a man works by faith he works by mental exertion.” President Nelson declared: “Our focus must be riveted on the Savior and His gospel. It is mentally rigorous to strive to look unto Him in every thought. But when we do, our doubts and fears flee.” Speaking of this need to focus our minds, President David O. McKay said: “I think we pay too little attention to the value of meditation, a principle of devotion. … Meditation is one of the … most sacred doors through which we pass into the presence of the Lord.”
There is a word in Japanese, mui, that, for me, captures this more faith-filled, contemplative sense of what it means to be still. It is comprised of two characters (無為). The one on the left means “nothing” or “nothingness,” and the one on the right means “to do.” Together they mean “non-doing.” Taken literally, the word could be misinterpreted to mean “to do nothing” in the same way “to be still” can be misinterpreted as “not talking or moving.” However, like the phrase “to be still,” it has a higher meaning; for me it is a reminder to slow down and to live with greater spiritual awareness.
