their hearts were softened

My wife, Sue, and I have known a wonderful couple for the last four years. When we initially met them, the husband was a new member of the Church, and his wife was meeting with the missionaries to study the gospel. Many missionaries met with her to help her come unto Christ. We felt that she had a vibrant testimony of the gospel and knew that the Church was true. She felt the Spirit often during our visits and actively participated in all the meetings. She loved to interact with the wonderful members of the ward. However, she found it difficult to commit herself to enter the waters of baptism. One day she was reading Moroni 7:43–44, which reads:

“And again, behold I say unto you that he cannot have faith and hope, save he shall be meek, and lowly of heart.

“If so, [your] faith and hope is vain, for none is acceptable before God, save the meek and lowly in heart.”

After reading these verses, she realized what she needed to do. She thought that she had understood the meaning of being meek and humble. However, her understanding was not sufficient enough to have faith and hope to obey the commandments of God. She had to let go of her stubbornness and her own wisdom. She started to humble herself through sincere repentance. She began to understand humility in the perspective of God’s eyes. She relied on Heavenly Father and prayed to soften her own heart. Through these prayers, she felt the Spirit witness to her that Heavenly Father wanted her to be baptized.

Both husband and wife shared that the more they became humble, the more they could understand the words of God, and their hearts were softened to follow the teachings of our Lord Jesus Christ.

Christopher H. Kim

"Harden Not Your Heart," General Conference April 2025

plea for mercy

I am grateful for the beautiful promise in section 110 that the Lord will manifest Himself in mercy in His temples. I am also grateful for what it reveals about how the Lord will manifest Himself in mercy whenever we, like Joseph, plead for mercy.

Joseph Smith’s plea for mercy in section 109 was not the first time his pleas for mercy prompted revelation. In the Sacred Grove, young Joseph prayed not just to know which Church was true, but he also said that he “cried unto the Lord for mercy, for there was none else to whom I could go [to] obtain mercy.” Somehow his recognition that he needed mercy that only the Lord could provide helped open the windows of heaven. Three years later the angel Moroni appeared, following what Joseph said was his “prayer and supplication to Almighty God for forgiveness of all my sins and follies.”

This pattern of revelation following a plea for mercy is a familiar one in the scriptures. Enos heard the voice of the Lord only after praying for forgiveness. King Lamoni’s father’s conversion begins with his prayer, “I will give away all my sins to know thee.” We may not be blessed with these same dramatic experiences, but for those who sometimes struggle to feel answers to prayer, seeking the Lord’s mercy is one of the most powerful ways to feel the witness of the Holy Ghost.

James R. Rasband

"The Plan of Mercy", General Conference April 2025

we learn new languages of love together

New members say Church vocabulary often requires decoding. We chuckle at the thought that “stake house” could mean a nice beef dinner; “ward building” could indicate a hospital; “opening exercises” could invite us to do head, shoulders, knees, and toes in the church parking lot. But, please, let us be understanding and kind as we learn new languages of love together. New at church, a convert was told her skirts were too short. Instead of taking offense, she replied, in effect, “My heart is converted; please be patient as my skirts catch up.”

Gerrit W. Gong

"Love Is Spoken Here" General Conference October 2023

canned-food mormons

I am deeply impressed by the way our Church members extend themselves to others. As we hear of your selfless sacrifice and overwhelming compassion, our hearts swell with gratitude and happiness. You are a shining light to the world, and you are known for your goodness and compassion all around the globe.


Unfortunately, from time to time we also hear of Church members who become discouraged and subsequently quit coming to and participating in our Church meetings because they think they don’t fit in.

When I was a young boy, during the aftermath of World War II, Germany was broken and in ruins. Many people were hungry, sick, and dying. I remember well the humanitarian shipments of food and clothing that came from the Church in Salt Lake City. To this day, I can still remember the smell of the clothing, and I can still taste the sweetness of the canned peaches.

There were some who joined the Church because of the goods they received at that time. Some members looked down on these new converts. They even called them an offensive name: Büchsen Mormonen, or “Canned-Food Mormons.” They resented these new members because they believed that once their temporal needs had been met, they would fall away.

While some did leave, many stayed—they came to church, tasted the sweetness of the gospel, and felt the tender embrace of caring brothers and sisters. They discovered “home.” And now, three and four generations later, many families trace their Church membership back to these converts.

I hope that we welcome and love all of God’s children, including those who might dress, look, speak, or just do things differently. It is not good to make others feel as though they are deficient. Let us lift those around us. Let us extend a welcoming hand. Let us bestow upon our brothers and sisters in the Church a special measure of humanity, compassion, and charity so that they feel, at long last, they have finally found home.

When we are tempted to judge, let us think of the Savior, who “loveth the world, even that he layeth down his own life that he may draw all men unto him. …



President Dieter F. Uchtdorf. “You Are My Hands.” General Conference, April 2010

warmed and healed by the priest's faithfulness

The only person who have Toshiko any real comfort was Father Kleinsgorge, who continued calling on her in Koi. He was clearly bent on converting her. The confident logic of his instruction did little to convince her, for she could not accept the idea that a God who had snatched away her parents and put her through such hideous trials was loving a merciful. She was, however, warmed and healed by the priest’s faithfulness to her, for it was obvious that he, too, was weak and in pain, yet he walked great distances to see her.

Her house stood by a cliff, on which there was a grove of bamboo. One morning, she stepped out of the house, and the sun’s rays glistening on the minnowlike leaves of the bamboo trees took her breath away. She felt an astonishing burst of joy – the first she had experienced in as long as she could remember. She heard herself reciting the Lord’s Prayer.

In September, she was baptized. Father Kleinsorge was in the hospital in Tokyo, so Father Cieslik officiated.


Hiroshima by John Hersey. Vintage Books. 1989. p.119, 120

dropped a spark down into everyone

God dropped a spark down into everyone, And if we find and fan it to a blaze, It'll spring up and glow, like--like the sun, And light the wandering out of stony ways.


John Masefield. Widow in the Bye Street (pt. VI)

go, and sin no more

This connection between effort and the repentance which attracts the Lord's forgiveness is often not understood. In my childhood, Sunday School lessons were given to us on the 8th chapter of John wherein we learned of the woman thrown at the feet of the Redeemer for judgment. My sweet Sunday School teacher lauded the Lord for having forgiven the woman. She did not understand the impossibility of such an act. In my years since then I have repeatedly heard people praise the Lord for his mercy in having forgiven the adulteress. This example has been used numerous times to show how easily one can be forgiven for gross sin.

But did the Lord forgive the woman? Could he forgive her? There seems to be no evidence of forgiveness. His command to her was, "Go, and sin no more." He was directing the sinful woman to go her way, abandon her evil life, commit no more sin, transform her life. He was saying, Go, woman, and start your repentance; and he was indicating to her the beginning step—to abandon her transgressions.

The Lord's prophet Amulek had said emphatically: ". . . Ye cannot be saved in your sins." (Al. 11:37. Italics added.) It was this same Lord Jesus Christ who made the laws, and he must observe them. Accordingly, how could he have forgiven the woman in her deep sin? When she had had time to repent; when she had abandoned her evil ways and evil associates; when she had made restitution so far as she could; and when she had proved by her works and the living of the commandments that she was "born again" and was a new creature—when she had done these things the forgiveness of the Savior could overshadow her and claim her and give her peace.


Spencer W. Kimball, The Miracle of Forgiveness by Spencer W. Kimball. 1969. p. 165, 166

fornication justified the death penalty

If adultery or fornication justified the death penalty in the old days, and still in Christ's day, is the sin any less today because the laws of the land do not assess the death penalty for it? Is the act less grievous? There must be a washing, a purging, a changing of attitudes, a correcting of appraisals, a strengthening toward self-mastery. And these cleansing processes cannot be accomplished as easily as taking a bath or shampooing the hair, or sending a suit of clothes to the cleaners. There must be many prayers, and volumes of tears. There must be more than a verbal acknowledgment. There must be an inner conviction giving to the sin its full diabolical weight. "My sins are disgusting—loathsome" one could come to think about his baser sins, like the Psalmist who used these words: "My wounds stink and are corrupt because of my foolishness." (Ps. 38:5.)

There must be increased devotion and much thought and study. There must be a re-awakening, a fortification, a re-birth. And this takes energy and time and often is accompanied with sore embarrassment, heavy deprivations and deep trials, even if indeed one is not excommunicated from the Church, losing all spiritual blessings.


Spencer W. Kimball, The Miracle of Forgiveness by Spencer W. Kimball. 1969. p. 155

True conversion comes through the power of the Spirit. When the Spirit touches the heart, hearts are changed. When individuals, both members and investigators, feel the Spirit working with them, or when they see the evidence of the Lord’s love and mercy in their lives, they are edified and strengthened spiritually and their faith in Him increases. These experiences with the Spirit follow naturally when a person is willing to experiment upon the word. This is how we come to feel the gospel is true.... A most significant evidence of our conversion and of how we feel about the gospel in our own lives is our willingness to share it with others and to help missionaries find someone to teach.

M. Russell Ballard, “Now Is the Time,” Ensign, Nov 2000, 75–77 [emphasis added]

The Church, with all its organizational structure and programs, offers many important activities for its members aimed at helping families and individuals to serve God and each other. Sometimes, however, it can appear that these programs and activities are closer to the center of our heart and soul than the core doctrines and principles of the gospel. Procedures, programs, policies, and patterns of organization are helpful for our spiritual progress here on earth, but let’s not forget that they are subject to change.

In contrast, the core of the gospel—the doctrine and the principles—will never change. Living according to the basic gospel principles will bring power, strength, and spiritual self-reliance into the lives of all Latter-day Saints.

The Prophet Joseph Smith explained, “I teach them correct principles, and they govern themselves” (quoted by John Taylor, in “The Organization of the Church,” Millennial Star, Nov. 15, 1851, 339).


Dieter F. Uchtdorf, “Christlike Attributes—the Wind beneath Our Wings,” Ensign, Nov. 2005, 100

[This is the story of] Holman Hunt, the artist, who one day showed a friend his painting of Christ knocking at the door. Suddenly the friend exclaimed, "There is one thing wrong about your picture."

"What is it?" inquired the artist.

"The door on which Jesus knocks has no handle," replied his friend.

"Ah," responded Mr. Hunt, "that is not a mistake. You see, this is the door to the human heart. It can be opened only from the inside." Elder Kimball then continued: "And thus it is. Jesus may stand and knock, but each of us decides whether to open."

Elder Spencer W. Kimball, The Miracle of Forgiveness, 212



p. 179, 180

strengthen thy brethren

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.


Luke 22:32 

Also the 2007 Tempe South Stake Theme, which is accompanied by the following note: This is drawn from the New Testament, our course of study for the year. It represents a progression from our theme of last year. It is in harmony with the challenge and direction given us by Elder Didier and Elder Hamula in our recent Stake Conference. It also helps us to maintain our level of success and awareness in missionary work.