blessings... they come

Some blessings come soon, some come late, and some don’t come until heaven; but for those who embrace the gospel of Jesus Christ, they come.

Jeffrey R. Holland

“An High Priest of Good Things to Come” General Conference October 1999

you find God touching the heart of your child

For parents with children who have strayed, take heart! Instead of wondering why an angel does not come to help your child repent, know that the Lord has placed a mortal angel in his or her path: the bishop, another Church leader, or a ministering brother or sister. If you keep fasting and praying, if you do not set a timetable or a deadline for God, and if you trust that He is stretching forth His hand to help, then—sooner or later—you find God touching the heart of your child when your child chooses to listen. This is so because Christ is joy—Christ is hope; He is the promise “of good things to come.” So trust Jesus Christ with your child, for He is the strength of every parent and every child.

I. Raymond Egbo

"Focus on Jesus Christ and His Gospel" General Conference 2024

his sincere prayer softened my heart

A particularly sacred experience was when the missionaries taught me to pray. I learned that we should address God by name. When we pray, we should speak from our hearts, express our gratitude, and share our hopes and desires. Once we have said all that we want to say, we end our prayer by saying, “In the name of Jesus Christ, amen.” We do this because Jesus commanded us to pray in His name. Praying to Heavenly Father helped me know who He is and my relationship with Him—that I was His beloved spirit son. I learned that because Heavenly Father knows and loves me, He would speak to me personally, uniquely, and in ways I would understand through the Holy Ghost.

There was a time when I really could not recognize the Holy Ghost. I misunderstood, thinking that all I had to do was follow the steps of prayer and something dramatic would happen. One day, during a lesson with the missionaries, I stepped out of the lesson to take a break. I was still confused about what I should do with my life if the restored gospel of Jesus Christ really was true.

As I was about to return to the room where the missionaries were waiting, I heard the voice of one of the missionaries. I heard my name. Instead of opening the door, I listened to the voice on the other side of the door. I was stunned. They were simply praying to Heavenly Father. The one saying the prayer was pleading to God that He would hear my prayer. Though his Japanese was not fluent, hearing his sincere prayer softened my heart. I wondered why they cared about me so much. Then I realized that their prayer in my behalf was a reflection of Heavenly Father and the Savior’s love for me. That love gave me hope, and afterward I did ask God in faith and with real intent. When I did, I felt a joyful and peaceful feeling that I was indeed a child of God and that I had a divine potential and destiny. The plan of salvation sank deep into my heart.

Takashi Wada

"The Words of Christ and the Holy Ghost Will Lead Us to the Truth" General Conference October 2024

a house of light, a house of hope

There is no pain, no sickness, no injustice, no suffering, nothing that can darken our hope as we believe and hold tightly to our covenants with God in the house of the Lord. It is a house of light, a house of hope.

Neil L. Andersen

"The Triumph of Hope", General Conference October 2024

hope is a living gift

My brothers and sisters, hope is a living gift, a gift that grows as we increase our faith in Jesus Christ. “Faith is the substance of things hoped for.” We build this substance—the evidence blocks of our faith—through prayer, temple covenants, keeping the commandments, continually feasting on the scriptures and the words of modern-day prophets, taking the sacrament, serving others, and worshipping weekly with our fellow Saints.

Neil L. Andersen

"The Triumph of Hope", General Conference October 2024

please accept the gift

I invite you to receive, either for the first time or to a greater extent than ever before, the magnificent realisation that you truly are God’s beloved child. You must undo the bow, tear off the wrapping paper, open the box, and actively receive with grateful humility a true, pure understanding of this foundational truth. The Holy Spirit can bear witness to your heart that you are indeed a child of the Most High.

When you welcome this majestic reality into your very soul and feel both the comfort and the thrill of it, your entire paradigm shifts! You can feel His love, hear His voice, and recognise His hand, no matter what is happening, or not happening, in your life. You can redefine how you see yourself and others. Your covenant bond with your Saviour becomes even stronger, and through the lens of this sweet gift, life takes on new brilliance, beauty, and hope.

Please, will you pray to understand if you are truly receiving this transformative knowledge deep in your soul? Will you please accept the gift? Will you do so more deeply, more freely, more abundantly than you ever have before—and in so doing be showered with all of those other gifts that come with it?

Patrick Kearon

"Receive His Gift," General Conference April 2025

their hearts were softened

My wife, Sue, and I have known a wonderful couple for the last four years. When we initially met them, the husband was a new member of the Church, and his wife was meeting with the missionaries to study the gospel. Many missionaries met with her to help her come unto Christ. We felt that she had a vibrant testimony of the gospel and knew that the Church was true. She felt the Spirit often during our visits and actively participated in all the meetings. She loved to interact with the wonderful members of the ward. However, she found it difficult to commit herself to enter the waters of baptism. One day she was reading Moroni 7:43–44, which reads:

“And again, behold I say unto you that he cannot have faith and hope, save he shall be meek, and lowly of heart.

“If so, [your] faith and hope is vain, for none is acceptable before God, save the meek and lowly in heart.”

After reading these verses, she realized what she needed to do. She thought that she had understood the meaning of being meek and humble. However, her understanding was not sufficient enough to have faith and hope to obey the commandments of God. She had to let go of her stubbornness and her own wisdom. She started to humble herself through sincere repentance. She began to understand humility in the perspective of God’s eyes. She relied on Heavenly Father and prayed to soften her own heart. Through these prayers, she felt the Spirit witness to her that Heavenly Father wanted her to be baptized.

Both husband and wife shared that the more they became humble, the more they could understand the words of God, and their hearts were softened to follow the teachings of our Lord Jesus Christ.

Christopher H. Kim

"Harden Not Your Heart," General Conference April 2025

perfect brightness of hope

Our Savior was willing to suffer the pain of His Atonement because He loves you. In fact, you are “the joy that was set before him” while He suffered.

The invitation to repent is an expression of God’s love.

Saying yes to that invitation is an expression of ours.

Picture your favorite image of Christ. Now imagine Him smiling brightly with joy each time you use His gift, because He is the “perfect brightness of hope.”

Yes, your repentance doesn’t burden Jesus Christ; it brightens His joy!

Tamara W. Runia

"Your Repentance Doesn’t Burden Jesus Christ; It Brightens His Joy", General Conference April 2025

spiritually whole

What might it mean to be spiritually whole?

We are whole in Jesus Christ when we exercise our agency to follow Him in faith, submit our hearts to Him so He can change them, keep His commandments, and enter a covenant relationship with Him, meekly enduring and learning from the challenges of this earthly estate until we return to His presence and are healed in every way. I can be whole while I wait for healing if I am wholehearted in my relationship with Him.

Faith in Jesus Christ begets hope. I find hope in striving to be whole—a wholeness born of faith in Jesus Christ. Faith in Him increases my hope for healing, and that hope reinforces my faith in Jesus Christ. It is a powerful cycle.

The Lord told Enos his faith had made him “whole.” Wholeness came as Enos pondered on the words of his prophet-father, Jacob, as he hungered to understand the opportunity for eternal life, as he cried unto God in mighty prayer. And in that state of desire and humility, the voice of the Lord came to him, announcing his sins were forgiven. And Enos asked the Lord, “How is it done?” And the Lord responded, “Because of thy faith in Christ, … thy faith hath made thee whole.”

Through our faith in Jesus Christ, we can seek to be spiritually whole while we wait and hope for physical and emotional healing.

Camille N. Johnson

"Spiritually Whole in Him", General Conference April 2025

an opportunity to learn how to love

Shortly after Elder Neal A. Maxwell passed away, a reporter asked his son what he’d miss most. He said dinners at his parents’ house because he always left feeling like his dad believed in him.

This was around the time our adult children were starting to come home for Sunday dinners with their spouses. During the week, I found myself making lists in my mind of things I could remind them of on Sunday, like “Maybe try and help out more with the kids when you’re home” or “Don’t forget to be a good listener.”

When I read Brother Maxwell’s comment, I threw away the lists and silenced that critical voice, so when I saw my grown children for that brief time each week, I focused on the many positive things they were already doing. When our oldest son, Ryan, passed away a few years later, I remember being grateful our time together was happier and more positive.

Before we interact with a loved one, can we ask ourselves the question “Is what I’m about to do or say helpful or hurtful?” Our words are one of our superpowers, and family members are like human blackboards, standing in front of us saying, “Write what you think of me!” These messages, whether intentional or unintentional, should be hopeful and encouraging.

Our job is not to teach someone who’s going through a rough patch that they are bad or disappointing. On rare occasions we may feel prompted to correct, but most often let’s tell our loved ones in spoken and unspoken ways the messages they long to hear: “Our family feels whole and complete because you are in it.” “You will be loved for the rest of your life—no matter what.”

Sometimes what we need is empathy more than advice; listening more than a lecture; someone who hears and wonders, “How would I have to feel to say what they just said?”

Remember, families are a God-given laboratory where we’re figuring things out, so missteps and miscalculations are not just possible but probable. And wouldn’t it be interesting if, at the end of our lives, we could see that those relationships, even those challenging moments, were the very things that helped us to become more like our Savior? Each difficult interaction is an opportunity to learn how to love at a deeper level—a godlike level.

Tamara W. Runia

"Seeing God’s Family through the Overview Lens," General Conference October 2023

joy in this life, right now

“Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, … and they shall come again from the land of the enemy.

“And there is hope in thine end, saith the Lord, that thy children shall come again to their own border.”(Jeremiah 36:16-17)

Jesus Christ is the “hope in thine end.” Nothing we have or have not done is beyond the reach of His infinite and eternal sacrifice. He is the reason why it is never the end of our story. Therefore we “must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if [we] shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: [We] shall have eternal life.” (2 Nephi 31:20)

Eternal life is eternal joy. Joy in this life, right now—not despite the challenges of our day but because of the Lord’s help to learn from and ultimately overcome them—and immeasurable joy in the life to come. Tears will dry up, broken hearts will be mended, what is lost shall be found, concerns shall be resolved, families will be restored, and all that the Father hath will be ours.

Amy A. Wright

"Abide the Day in Christ," General Conference October 2023

I don't believe our Heavenly Parents forgot about queer people in Their plan. I believe I'm included in God's plan, even if not in the Church's version of that plan. I believe and hope there's more to be revealed. The idea that the Heavenly Parents who made me gay didn't also make an accommodation for me to return to them is nonsensical. How is this loving or fair or hopeful? This isn't the God I know.

David Doyle

Living on the Inside of the Edge by Christian Kimball. Common Consent Press. 2023. p. 247

you can do it too

Not to assume it’s impossible because you find it hard. But to recognize that if it’s humanly possible, you can do it too.

Marcus Aurelius

Meditations by Marcus Aurelius. Modern Library. 2003. P.73, Book 6, #19. Also see The Internet Classics Archive | The Meditations by Marcus Aurelius (mit.edu)

everything depends on the will of God

God has assuredly promised His grace to the humble [1 Peter 5:5], that is, to those who lament and despair of themselves.

But no man can be thoroughly humbled until he knows that his salvation is utterly beyond his own powers, devices, endeavors, will, and works, and depends entirely on the choice, will, and work of another, namely, of God alone.

For as long as he is persuaded that he himself can do even the least thing toward his salvation, he retains some self-confidence and does not altogether despair of himself, and therefore he is not humbled before God, but presumes that there is—or at least hopes or desires that there may be—some place, time, and work for him, by which he may at length attain to salvation.

But when a man has no doubt that everything depends on the will of God, then he completely despairs of himself and chooses nothing for himself, but waits for God to work; then he has come close to grace.

Martin Luther

The Bondage of the Will, in Career of the Reformer III, in Luther's Works, ed. Jaroslav Pelikan and Helmut T. Lehmann, 55 vols. (Philadelphia: Fortress, 1955-1986), 33:61-62. As quoted in Deeper: Real Change for Real Sinners by Dane C. Ortlund. Crossway. 2021. p.38

trade my freedom for bondage

I would trade my faith for certainty and my hope for proof. But then I would also trade my freedom for bondage.

The Lord’s Question: Thoughts on the Life of Response by Dennis Rasmussen. Brigham Young University Press. April 1985. Chapter One, “Where Art Thou?” p.10

they’d go on for as long as it took

The feeling in the Zamperini home was the same as in the Phillipses’. When the initial shock from the death notice faded, all of the Zamperinis realized that it changed nothing. The notice had been generated as a bureaucratic matter of course, a designation made for all missing servicemen after thirteen months had passed. Louie’s official death date was listed as May 28, 1944, a year and a day after his plane had vanished. The notice was just a piece of paper. “None of us believed it. None of us,” Sylvia would say. “Never once. Not underneath, even.” 

Inside themselves, the Zamperinis still felt that persistent little echo of Louie, the sense that he was still in the world somewhere. Until it was gone, they would go on believing that he was alive. 

During family dinners, Pete and his father began drawing up plans to hunt for Louie. When the war was over, they’d rent a boat and sail from island to island until they found him. They’d go on for as long as it took.

Unbroken: A World War II Story of Survival, Resilience, and Redemption by Laura Hillenbrand. Random House. 2010. 496 pages.

the paradox of vengefulness

No one could reach Louie, because he had never really come home. In prison camp, he’d been beaten into dehumanized obedience to a world order in which the Bird was absolute sovereign, and it was under this world order that he still lived. The Bird had taken his dignity and left him feeling humiliated, ashamed, and powerless, and Louie believed that only the Bird could restore him, by suffering and dying in the grip of his hands. A once singularly hopeful man now believed that his only home lay in murder.

The paradox of vengefulness is that it makes men dependent upon those who have harmed them, believing that their release from pain will come only when they make their tormentors suffer. In seeking the Bird’s death to free himself, once again, to his tyrant. During the war, the Bird had been unwilling to let go of Louie; after the war, Louie was unable to let go of the Bird.


Unbroken: A World War II Story of Survival, Resilience, and Redemption by Laura Hillenbrand. Random House. 2010. 496 pages.

hope for a better world

Ether 12:4  Wherefore, whoso believeth in God might with surety hope for a better world, yea, even a place at the right hand of God, which hope cometh of faith, maketh an anchor to the souls of men, which would make them sure and steadfast, always abounding in good works, being led to glorify God.


The Book of Mormon. Also the 2011 Tempe AZ South Stake Theme

to pray for others

One of the most powerful experiences in a life of compassion is the expansion of our hearts into a world-embracing space of healing from which no one is excluded. When, through discipline, we have overcome the power of our impatient impulses to flee or to fight, to become fearful or angry, we discover a limitless space into which we can welcome all the people of the world. Prayer for others, therefore, cannot be seen as an extraordinary exercise that must be practiced from time to time. Rather, it is the very beat of a compassionate heart. To pray for a friend who is ill, for a student who is depressed, for a teacher who is in conflict; for people in prisons, in hospitals, on battlefields; for those who are victims of injustice, who are hungry, poor, and without shelter; for those who risk their career, their health, and even their life in the struggle for social justice for leaders of church and state – to pray for all these people is not a futile effort to influence God’s will, but a hospitable gesture by which we invite our neighbors into the center of our hearts.

To pray for others means to make them part of ourselves. To pray for others means to allow their pains and sufferings, their anxieties and loneliness, their confusion and fears to resound in our innermost selves. To pray, therefore, is to become those for whom we pray, to become the sick child, the fearful mother, the distressed father, the nervous teenager, the angry student, and the frustrated striker. To pray is to enter into a deep inner solidarity with our fellow human beings so that in and through us they can be touched by the healing power of God’s Spirit. When, as disciples of Christ, we are able to bear the burdens of our brothers and sisters, to be marked with their wounds, and even be broken by their sins, our prayer becomes their prayer, our cry for mercy becomes their cry. In compassionate prayer, we bring before God those who suffer not merely “over there,” not simply “long ago,” but here and now in our innermost selves. And so it is in and through us that others are restored; it is in and through us that they receive new light, new hope, and new courage; it is in and through us that the Spirit touches them with God’s healing presence.



Henri J.M. Nouwen, The Only Necessary Thing: Living A Prayerful Life, Compiled & Edited by Wendy Wilson Greer. 1999. p. 144, 145. Originally quoted in Compassion. 1982.

public prayer, properly done

Public prayer, properly done, is an expression of public humility, and evidence of admission of a need or an insufficiency within the collective group assembled, and expression of reliance upon a greater power, and acknowledgment that God does in fact exist. Such a communication is an expression of belief (plus, we hope, the accompanying righteous action) and constitutes the public utterance of the combined faith of the audience.




Hartman Rector, Jr., “Our Prayers in Public,” Prayer. Deseret Book Company, Salt Lake City, UT. 1978. P.69