Some blessings come soon, some come late, and some don’t come until heaven; but for those who embrace the gospel of Jesus Christ, they come.
Jeffrey R. Holland
“An High Priest of Good Things to Come” General Conference October 1999
Some blessings come soon, some come late, and some don’t come until heaven; but for those who embrace the gospel of Jesus Christ, they come.
Jeffrey R. Holland
“An High Priest of Good Things to Come” General Conference October 1999
“Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, … and they shall come again from the land of the enemy.
“And there is hope in thine end, saith the Lord, that thy children shall come again to their own border.”(Jeremiah 36:16-17)
Jesus Christ is the “hope in thine end.” Nothing we have or have not done is beyond the reach of His infinite and eternal sacrifice. He is the reason why it is never the end of our story. Therefore we “must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if [we] shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: [We] shall have eternal life.” (2 Nephi 31:20)
Eternal life is eternal joy. Joy in this life, right now—not despite the challenges of our day but because of the Lord’s help to learn from and ultimately overcome them—and immeasurable joy in the life to come. Tears will dry up, broken hearts will be mended, what is lost shall be found, concerns shall be resolved, families will be restored, and all that the Father hath will be ours.
"Abide the Day in Christ," General Conference October 2023
The Book of Mormon teaches that “this life is the time for [us] to prepare to meet God.” Alma 34:32 But that challenging limitation to “this life” was given a hopeful context (at least to some extent for some persons) by what the Lord revealed to President Joseph F. Smith, now recorded in Doctrine and Covenants section 138. “I beheld,” the prophet wrote, “that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead.
“The dead who repent will be redeemed, through obedience to the ordinances of the house of God,
“And after they have paid the penalty of their transgressions, and are washed clean, shall receive a reward according to their works, for they are heirs of salvation.” D&C 138:57-59
In addition, we know that the Millennium, the thousand years that follow the Second Coming of the Savior, will be a time to perform the required ordinances for those who have not received them in their mortal lives. D&C 29:11
"Kingdoms of Glory," General Conference October 2023
Mortal lifetime is barely a nanosecond compared with eternity. But what a crucial nanosecond it is! Consider carefully how it works: During this mortal life you get to choose which laws you are willing to obey—those of the celestial kingdom, or the terrestrial, or the telestial—and, therefore, in which kingdom of glory you will live forever. What a plan! It is a plan that completely honors your agency.
Russell M. Nelson, Heart of the Matter (2023), 45. as found in "Kingdoms of Glory," General Conference October 2023
We know from modern revelation that “all kingdoms have a law given” D&C 88:36 and that the kingdom of glory we receive in the Final Judgment is determined by the laws we choose to follow in our mortal journey. Under that loving plan, there are multiple kingdoms—many mansions—so that all of God’s children will inherit a kingdom of glory whose laws they can comfortably “abide.”
"Kingdoms of Glory," General Conference October 2023
The revealed doctrine of the restored Church of Jesus Christ of Latter-day Saints teaches that all the children of God—with exceptions too limited to consider here—will ultimately inherit one of three kingdoms of glory, even the least of which “surpasses all understanding.” D&C 76:89 After a period in which the disobedient suffer for their sins, which suffering prepares them for what is to follow, all will be resurrected and proceed to the Final Judgment of the Lord Jesus Christ. There, our loving Savior, who, we are taught, “glorifies the Father, and saves all the works of his hands,” D&C 76:43 will send all the children of God to one of these kingdoms of glory according to the desires manifested through their choices.
"Kingdoms of Glory," General Conference October 2023
Our Father’s plan of happiness for His children includes not only a premortal and mortal life but also a potential for eternal life, including a great and glorious reunion with those we have lost. All wrongs will be righted, and we will see with perfect clarity and faultless perspective and understanding.
Church leaders have compared this perspective with someone walking into the middle of a three-act play. Those without knowledge of the Father’s plan do not understand what happened in the first act (or the premortal existence) and the purposes established there; nor do they understand the clarification and resolution that come in the third act, which is the glorious fulfillment of the Father’s plan.
"Be Peaceable Followers of Christ," General Conference October 2023
See Boyd K. Packer, “The Play and the Plan” (Church Educational System fireside for young adults, May 7, 1995 [printed 1997]), 2: “In mortality, we are like actors who enter a theater just as the curtain goes up on the second act. We have missed act 1. … ‘And they all lived happily ever after’ is never written into the second act. That line belongs in the third act, when the mysteries are solved and everything is put right.” See also Neal A. Maxwell, All These Things Shall Give Thee Experience (1979), 37: “[God] sees the beginning from the end. … The arithmetic … is something we mortals cannot comprehend. We cannot do the sums because we do not have all the numbers. We are locked in the dimension of time and are contained within the tight perspectives of this second estate.”
We consider that God has created man with a mind capable of instruction, and a faculty which may be enlarged in proportion to the heed and diligence given to the light communicated from heaven to the intellect; and that the nearer man approaches perfection, the clearer are his views, and the greater his enjoyments, till he has overcome the evils of his life and lost every desire for sin; and like the ancients, arrives at that point of faith where he is wrapped in the power and glory of his Maker, and is caught up to dwell with Him. But we consider that this is a station to which no man ever arrived in a moment: he must have been instructed in the government and laws of that kingdom by proper degrees, until his mind is capable in some measure of comprehending the propriety, justice, equality and consistency of the same.
Teachings of the Prophet Joseph Smith, P.51, as quoted in Not My Will, but Thine by Neal A. Maxwell. 2008. Deseret Book. p. 88
Robert Krulwich: Here is for you the hardest thing. I was just trying to think about how difficult this must be. You have been… Your life has been saved by her. She is, in effect, your savior. And yet your belief is that unless she accepts Jesus, that in some sense she is outside of grace and you know, I don’t know what you believe about hell and heaven, but that she might be punished. So what do you do about this weird combination. She’s insisting nope, not for me and you’re insisting oh no, this is the way it is and oh my gosh… Is it hard for you?
Jim Munroe: No, not at all.
RK: Okay
JM: And I’ll tell you why because it’s not my place to do that. I am very sorry to everyone who listens to this who ever feels like they got judged by a Christian because it’s never their place to do that. And this is where I think most of the times and everybody listening to this podcast is placed as kind of positioned or pigeonholed Christians and what they don’t understand is that I’m not commanded to do anything but to love and to start conversations, right? I’m not the one. I’m not the one who was sent into the world to judge, alright? But what I… so… putting it like that - i know where you want to go with this…
RK: No, this is I’m asking an honest question. You have to love the judge that may not love the woman who saved your life. That’s hard, I think.
JM: Yeah but at the same time it’s… That’s not what I’m.. that’s not my place.
Soren Wheeler: I have to say I think that we were sort of expecting that maybe sharper edge to the differences between JIm and Jennell. But the truth is, in the room that night Jim and Jennells conversation and thus their story start to feel like some kind of allegory, not for any particular religion, or moral code, but for a way of how to move through the world and hold your differences but still be one.
RK: Let me just finish this way. Do you have a sense between the two of you? Because obviously you stay very very good friends. I mean that’s obvious. Is there some... Something that either of you can say that explains why you can dignifyingly but emphatically disagree and still stay in such extraordinarily close touch?
Jennell Jenney: I think the idea of humility and, as Jim might even say grace, is absolutely essential, no matter your tenets of belief. And that’s really what’s going to get you through conflict so yeah…
RK: And is it because you’re in this big ocean of the world and the two of you are just little little dots in there and so whatever you think it’s still you’re in a big ocean and there you are together? Is that the…
JJ: I think maybe yeah.
JM: Yeah. And…
RK: Do you have her bigness thing? Do you feel small?
JM: Do I feel small?
RK: Yeah
JM: I feel tiny. Humility at its root word it comes… The root is humos. Which means dirt. So when you become humble you become dirt.
RK: That’s better than the sea analogy, I think…
JM: I could keep going. You know, what god does with dirt is he creates things, but I won’t go there. But we become dirt, and I think where we get hung up is that we want to be right. And that hasn’t been brought into this yet. And right and wrong are… The words right and wrong I think in relationship are deadly words. I think saying I’m right, you’re wrong is not good for relationships. I think it’s…
RK: And have you ever said you’re right or you’re wrong to her?
JM: No.
JJ: I haven’t said it to him either, I don’t think.
JM: Never
RK: Well that’s a nice place to land.
JM: I think so.
Fear of death is fear of what we may experience. Nothing at all, or something quite new. But if we experience nothing, we can experience nothing bad. And if our experience changes, then our existence will change with it – change, but not cease.