Showing posts with label Duty. Show all posts
Showing posts with label Duty. Show all posts

Thursday, July 24, 2025

yielding our will to Him

Feeling and expressing gratitude to God are, in fact, what infuses worship with a sense of joyful renewal as opposed to seeing it as just one more duty.

True worship means loving God and yielding our will to Him—the most precious gift we can offer. When asked which was the great commandment in all the law, Jesus replied, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” He also called this the first commandment.

This was the pattern of Jesus’s own worship of the Father. His life and His atoning sacrifice were dedicated to the glory of the Father. Poignantly we remember Jesus’s heartrending plea in the midst of unimaginable suffering and anguish: “O my Father, if it be possible, let this cup pass from me,” but then His submissive “nevertheless not as I will, but as thou wilt.”



D. Todd Christofferson

"Worship", General Conference April 2025

Saturday, July 14, 2012

Jesus: The Perfect Leader - Selfless leadership

The Savior’s leadership was selfless. He put himself and his own needs second and ministered to others beyond the call of duty, tirelessly, lovingly, effectively. So many of the problems in the world today spring from selfishness and self-centeredness in which too many make harsh demands of life and others in order to meet their demands. This is a direct reversal of the principles and practices pursued so perfectly by that perfect example of leadership, Jesus of Nazareth. 

Jesus’ leadership emphasized the importance of being discerning with regard to others, without seeking to control them. He cared about the freedom of his followers to choose. Even he, in those moments that mattered so much, had to choose voluntarily to go through Gethsemane and to hang on the cross at Calvary. He taught us that there can be no growth without real freedom. One of the problems with manipulative leadership is that it does not spring from a love of others but from a need to use them. Such leaders focus on their own needs and desires and not on the needs of others.

Jesus had perspective about problems and people. He was able to calculate carefully at long range the effect and impact of utterances, not only on those who were to hear them at the moment, but on those who would read them 2,000 years later. So often, secular leaders rush in to solve problems by seeking to stop the present pain, and thereby create even greater difficulty and pain later on.
  
  

Sunday, June 5, 2011

consider... reflect... determine... follow...

Let us consider our callings. Let us reflect on our responsibilities. Let us determine our duty. Let us follow Jesus Christ our Lord.



Thomas S. Monson, “That We May Touch Heaven,” Ensign, Nov. 1990, 45 as quoted in To the Rescue: The Biography of Thomas S. Monson by Heidi Swinton, Deseret Book. 2010.

Monday, March 7, 2011

have regretted my omission

As a small boy … , I remember my grandmother … cooking our delicious meals on a hot woodstove. When the wood box next to the stove became empty, Grandmother would silently … go out to refill it from the pile of cedar wood outside, and bring the heavily laden box back into the house. I was so insensitive … [that] I sat there and let my beloved grandmother refill [that] box.... I feel ashamed of myself and have regretted my omission for all of my life. I hope someday to ask for her forgiveness.


James E. Faust, “The Weightier Matters of the Law: Judgment, Mercy, and Faith,” Ensign, Nov. 1997, 59. As quoted in "Because of Your Faith" by Jeffrey R. Holland, General Conference October 2010

Friday, October 8, 2010

we are so easily distracted

We are to learn our duty from the Lord, and then we are to act in all diligence, never being lazy or slothful. The pattern is simple but not easy to follow. We are so easily distracted. Studying the daily news can appear more interesting than the priesthood lesson manual. Sitting down to rest can be more attractive than making appointments to visit those who need our priesthood service.

When I find myself drawn away from my priesthood duties by other interests and when my body begs for rest, I give to myself this rallying cry: “Remember Him.” The Lord is our perfect example of diligence in priesthood service. He is our captain. He called us. He goes before us. He chose us to follow Him and to bring others with us.


Henry B. Eyring, "Act in All Diligence", Ensign, May 2010, 60–63

Monday, April 27, 2009

pray that I do my duty

Don’t pray for my safe return, pray that I do my duty.


Reverend Clark Poling in One Nation Under God: The History of Prayer in America by James P. Moore, Jr. Doubleday, 2005. p.310

Wednesday, March 11, 2009

sensible that it was our duty

If any group of individuals had reason to ignore the sufferings of their neighbors, the elders of the Free African Society certainly did. Yet they did not hesitate. They were… “sensible that it was our duty to do all the good we could to our fellow mortals.”

The elders went out that very day in pairs, visiting houses around the city. Jones and Allen went together and immediately discovered a house in tiny Emsley’s Alley where the mother was already dead, the father was dying, and two small children huddled together, frightened and hungry. They sent word to city hall and then went to another and another and another house. “We visited upwards of twenty families that day,” they recalled. “They were scenes of woe indeed!”

Volunteers from the Free African Society were the first to enter the homes of most fever victims. What they saw was burned forever into their memories. “Many whose friends, and relations had left them,” Jones and Allen said, “died unseen, and unassisted. We… found them in various situations, some laying on the floor, as bloody as if they had been dipt in it, without any appearance of their having had, even a drink of water for their relief; others laying on a bed with their clothes on, as if they had come in fatigued, and lain down to rest; some appeared, as if they had fallen down dead on the floor.”

They next day, Jones and Allen went to Mayor Clarkson to ask how their group could be of help. To say that Clarkson was grateful for their aid is an understatement; everyone else the mayor had counted on to help battle the spreading fever – leaders in the business community, church groups, elected representatives, and civil servants – had fled in terror. The Free African Society was the one and only group to step forward and offer its services.

After this, whenever anyone requested help, the society sent a volunteer as quickly as possible. No set fee was charged for their services, which might include nursing the individual, cleaning up the sickroom, washing clothes and linens, going out to buy food and medicine, and caring for other family members.

…Members of the Free African Society patrolled the streets daily, rounding up the ill and finding shelter for homeless children. If word came to them that a fever victim was shut up at home without anyone to care for him or her, Jones and Allen sent a representative to investigate. The most seriously ill were taken by cart to Bush Hill; the dead were placed in coffins and hauled to the graveyards.

To do this sort of work, Jones and Allen had to mobilize an army of helpers… They stepped forward to save lives and relieve suffering, and did so without thought of receiving individual acclaim…

Twenty-one-year-old Isaac Heston was quick to appreciate the work being done by Philadelphia’s blacks. “I don’t know what the people would do,” he said in his letter to his brother “if it was not for the Negroes, as they are the Principal nurses.”

This battalion of heroes ventured out into the stricken city every day without fail. “Thus were many of the nurses circumstanced,” Jones and Allen would note, “alone, until the patient died, then called away to another scene of distress, and thus have been a week or ten days left to do the best they could without sufficient rest, many of them having some of their dearest connexions sick at the time and suffering for want while their husband, wife, father, mother have been engaged in the service of the white people.”


An American Plague: The True and Terrifying Story of the Yellow Fever Epidemic of 1793 by Jim Murphy. Houghton Mifflin Harcourt, 2003. p.50, 51, 53-55

Tuesday, February 10, 2009

a partnership with the Lord

In our pre-existent state, in the day of the great council, we made a certain agreement with the Almighty. The Lord proposed a plan, conceived by him. We accepted it. Since the plan is intended for all men, we become parties to the salvation of every person under that plan. We agreed, right then and there, to be not only saviors for ourselves, but measurably saviors for the whole human family. We went into a partnership with the Lord.

The working out of the plan became then not merely the Father's work, and the Savior's work, but also our work. The least of us, the humblest, is in partnership with the Almighty in achieving the purpose of the eternal plan of salvation. That places us in a very responsible attitude towards the human race. By the doctrine, with the Lord at the head, we become saviors on Mount Zion, all committed to the great plan of offering salvation to the untold numbers of spirits. To do this is the Lord's self-imposed duty, this great labor his highest glory. Likewise, it is man's duty, self-imposed, his pleasure and joy, his labor, and ultimately his glory.

There is no place for forgetting the other man in the gospel of the Lord Jesus Christ. There stands my brother; it was for him that the whole plan was made, for him the Church was organized, for him all these blessings were given—not for me alone. Oh, I stand there, too. The Church was made for me, the gospel was given for me, all the blessings were given for me; but my brother is entitled to them just as much as I am. He and I together and all of us must unitedly work together to fulfill the great purposes of the Almighty Father.

Under the Gospel, what is man’s highest ideals? Under the Gospel it must be to become like the Father. [D&C 76:54-60, 132:24; Moses 1:29.] If the Lord’s concern is chiefly to bring happiness and joy, salvation to the whole human family, we cannot become like the Father unless we too engage in that work. There is no chance for the narrow, selfish, introspective man in the kingdom of God. He may survive in the world of men; he may win fame, fortune and power before men, but he will not stand high before the Lord unless he learns to do the works of God, which always point toward the salvation of the whole human family. [D&C 15:6, 18:10-16, 128:5,15-18.]



John A. Widtsoe, Utah Genealogical and Historical Magazine, October 1934, p.289 [see History of the Church 6:59-61.], Latter-day Prophets and the Doctrine & Covenants, Volume 1 compiled by Roy W. Doxey. Deseret Book. 1964. p.21,22

Wednesday, February 4, 2009

holiness to the Lord

This year marks the 200th anniversary of the birth of John Rowe Moyle. John was a convert to the Church who left his home in England and traveled to the Salt Lake Valley as part of a handcart company. He built a home for his family in a small town a valley away from Salt Lake City. John was an accomplished stonecutter and, because of this skill, was asked to work on the Salt Lake Temple.

Every Monday John left home at two o’clock in the morning and walked six hours in order to be at his post on time. On Friday he would leave his work at five o’clock in the evening and walk almost until midnight before arriving home. He did this year after year.

One day, while he was doing his chores at home, a cow kicked him in the leg, causing a compound fracture. With limited medical resources, the only option was to amputate the broken leg. So John’s family and friends strapped him onto a door and, with a bucksaw, cut off his leg a few inches from the knee.

In spite of the crude surgery, the leg started to heal. Once John could sit up in bed, he began carving a wooden leg with an ingenious joint that served as an ankle to an artificial foot. Walking on this device was extremely painful, but John did not give up, building up his endurance until he could make the 22-mile (35-km) journey to the Salt Lake Temple each week, where he continued his work.

His hands carved the words “Holiness to the Lord” that stand today as a golden marker to all who visit the Salt Lake Temple.

John did not do this for the praise of man. Neither did he shirk his duty, even though he had every reason to do so. He knew what the Lord expected him to do.


Dieter F. Uchtdorf, “Lift Where You Stand,” Ensign, Nov 2008, 53–56

Friday, December 5, 2008

It annoys me when men whom the Lord blesses with great abundance are not willing to do their full duty.


Heber J. Grant, Gospel Standards by Heber J. Grant. Compiled by G. Homer Durham. 1941. P.107 - Originally found in RSM, 24:629

Saturday, March 8, 2008

At times we may become bored or irritated with home and family and familiar surroundings. Such may seem less than glamorous, with a sense of sameness, and other places may sometimes seem more exciting. But when we have sampled much and have wandered far and have seen how fleeting and sometimes superficial a lot of the world is, our gratitude grows for the privilege of being part of something we can count on—home and family and the loyalty of loved ones. We come to know what it means to be bound together by duty, by respect, by belonging. We learn that nothing can fully take the place of the blessed relationship of family life.


President Thomas S. Monson, "A Sanctuary from the World" - Worldwide Leadership Training Meeting: Building Up a Righteous Posterity February 9, 2008

Friday, February 22, 2008

home teaching, properly functioning

Home teaching, properly functioning, brings to the home of each member two priesthood bearers divinely commissioned and authoritatively called into the service by their priesthood leader and bishop. These home teachers—priesthood bearers—carry the heavy and glorious responsibility, of representing the Lord Jesus Christ in looking after the welfare of each member and of encouraging and inspiring every member to discharge his duty, both family and church.


Marion G. Romney, “The Responsibilities of Home Teachers,” Ensign, Mar 1973, 12

Saturday, January 12, 2008

some great thing

My beloved brethren of the priesthood of God all over the world, I am pleased to be counted as one of you. This evening I would like to challenge the priesthood of the Church to be more committed in doing those things which build faith, character, and spirituality. These are the routine priesthood obligations we should be doing daily, weekly, monthly-year in and year out. The work of the Church depends upon basics such as paying tithes; taking care of family and priesthood duties; caring for the poor and the needy; having daily prayer, scripture study, and family home evening; home teaching; participation in quorum activity; and attending the temple. If called upon by the President of the Church, we would be ready, able, and willing to do "some great thing," such as working on the Nauvoo temple, but many are not quite so anxious to do some of these basics.


James E. Faust, “Some Great Thing,” Ensign, Nov. 2001, 46